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Fair. Probably this phenomenon is more limited to Vipassana specifically than I was guessing.

I take the point about the Theravadan rhetorical move here but I still feel like at the very least the original texts deserve to not be written _out_ of the definition of a word if they can be reasonably interpreted to mean something different from what’s practiced in schools working from later turnings and teachings.

That leaves room for determining what is a reasonable interpretation though, and I am extremely far from any kind of authority on that.




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